untitled
viviti
Date: Tue, 23 Aug 2005 19:34:31 -0400
From: Mike Ryder
Subject: Challenge part one
To: [Family member A]


[Family member A],

Okay, the time has come to address your challenge.  You had challenged me to disprove the Bible. Before I start down that road it's important to talk a little about some basic understandings concerning this topic.

Firstly, I am concerned with the onus of proof.  As you are aware Christians assert that the Bible is the perfect and truthful word of God.  It is upon those that make the assertion the burden of proof lies.  They have made the assertion and are required to back it up with evidence.  My inclination is to require from you the evidence you accepted that convinced you of the truthfulness of the Bible.  However, with some trepidation, I would like to take up your challenge as laid down and attempt to provide you with some evidence that refutes the Bible's claim to perfection.

You state that you think I will find it hard task.  I know you are correct in this, but perhaps not for the reasons you expect.  It will be a hard task for me because I will know the information I'm providing you will trouble your faith and world view.  This is hard for me, because I can see that it's a very important part of your life.  It's not something that I do without considerable thought and conviction.  My hope is that you will think and question things that you have not thought about or questioned before.

My first task is to look at your proposition and define it in a manner that is acceptable to both of us. "I challenge you to disprove the Bible". This is as far as I hope to get in this e-mail.  There are two keywords in the challenge: disprove; and Bible.

Looking first at the word Bible, I take this to mean an English translation of the 66 books contained within the old and New Testaments.  The particular version shouldn't really matter, but for the sake of argument let's stipulate that it's a widely published and used vision eg King James. Of course all English versions are translations from other languages and it is valid to resort to these translations in explaining anomalies to some degree.  However the Bible, if it is the inspired Word of God, written or dictated by the hand of God himself, should convey the same perfect inerrant message no matter what language, translation, or version is being used.

Secondly I'd like to consider the use of proof or disproof.  I would like to know from you, what to your thinking would constitute disproof.  I mean by this would it be adequate to share something mentioned in the Bible was not in fact evident in reality?  Or would it require a contradiction within the Bible itself?  Or in fact an error within the Bible?  In other words is it permissible to use extra biblical references or am I restricted to the Bible itself?  I suspect I am restricted to the Bible and this is fine.

Lastly I like to consider what has to be disproved.  Undoubtedly much written in the Bible is either truthful or based on truth, therefore to attempt to disprove the whole thing would be an exercise in futility.    Not least because that's not the position that I take. Every book of fiction is based to some degree on fact. So I propose that disproof is constituted by showing one or more passage or story contained within the Bible to be illogical, self-contradictory, physically impossible, or plain erroneous.  This is what I intend to provide you with.

Is this acceptable?

 yours
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